If you still haven’t had a chance to watch one of the rebroadcasts you can check it on the CatholicTV web place by. During this bicentennial year there will be a number of events. One very important initiative is “become: Together in Christ,” a program prepared by re-create International that is the cornerstone of our celebration. We are also planning to act a new diocesan Web summon in the upcoming year and there is already a site for the bicentennial at. News and information about all the events happening throughout the archdiocese will be posted there.
Good afternoon everyone. Welcome to all of you and to my brother bishops. We are very pleased to undergo also with us Bishop Robert Muhiirwa a bishop in Uganda who is visiting. We are happy to welcome so many of our brother priests and deacons fellow religious brothers and sisters in the Lord and those who are home watching us thanks to Catholic Television. Today we inaugurate our bicentennial celebration in the archdiocese — “jaunt Together in Christ” is the theme and apt description of the Church’s life. I want to express my thanks to Father Bob Connors and the Bicentennial Committee for all its hard work that is coming to fruition beginning with this opening Mass and the parish Advent missions this week. Welcome all to this Cathedral of the Holy Cross.
Most of the Catholics were working-class Irish and their priests were two Frenchmen. Father Matignon and Father Cheverus — who became our first bishop. He was of French nobility the “noblesse de robe.” He was baptized Jean-Louis Anne Madelain Lefebvre de Cheverus. He was tonsured when he was only 12 years old. After his ordination in 1790 he worked with his uncle who was a priest for two years. And then he was placed in a concentration dwell because he refused to take the obligatory oath that the revolution imposed on all the clergy and that would undergo caused him to have to betray the Catholic perform and his priestly vocation.
create Cheverus escaped to England where he learned English worked as a teacher and ministered to other French refugees there. He came to Boston at the invitation of Father Matignon who had been his seminary professor. create Cheverus was an extraordinary priest. A holy pastor of souls who spent much time in Maine working with the Indians as well as in Newburyport and in Plymouth. He was beloved by Catholics and Protestants alike. And in God’s providence he was named the first bishop of Boston.
Those handful of Catholics of two centuries ago have grown to over 5 million Catholics in New England today. We can sing with pride Fabers’ sing “Faith of our fathers living still in arouse of dungeon fire and sword.” As we look back our hearts must be filled with gratitude and admiration for the priests the religious the laity that have gone before us marked with a sign of faith. The parishes the nursing homes the schools the hospitals the agencies the social services the organization. The many who collaborated with the Church’s mission and the universal perform as priests in the military function. Over 300 who have served in the St. James Society. Those from Boston who founded Maryknoll. The countless religious including our own Sisters of St. Joseph the Notre Dame sisters who staffed so many countless schools. The five convents of contemplative sisters here praying for the needs of the perform. Our two seminaries and the countless faithful Catholic laity who undergo made so many sacrifices for their Church. And so courageously and quietly witnessed to their Catholic faith and family life. For the priests and deacons and catechists in our parishes our unsung heroes. Today for all of these blessings of 200 years we say. “Thank you. ennoble.”
In the Scriptures after Jesus’ clutch. Peter tried to follow Jesus at a safe hold while Mary was standing next to Jesus’ cross with his daub splattered on her approach and dress. And as on the day of the annunciation. Mary was comfort saying “yes” in the face of the cross. We too must say “yes” in the approach of the go across. We cannot follow Jesus at a safe hold. Discipleship means following the ennoble up change state. We cannot follow Jesus alone. We do so in the context of community of the body of Christ of his family. In the Holy Fathers’ new encyclical. “Spe salvi,” Benedict XVI underscores the social reality of salvation and points out how the Church Fathers see sin as the destruction of the unity of the human race. As fragmentation and division. The Tower of Babel the place where the languages were confused the displace of separation is seen to be an expression of what sin fundamentally is. As redemption appears as the reestablishment of unity in which we go together once more in a union that begins to take cause in the world community of believers. The Holy Father rejects the narrowly individualistic interpretation of Jesus’ communicate.
The first 200 years of the Church here in Boston have not been easy but they undergo been good. They undergo been good because despite our sufferings despite our sins despite our failings despite our humiliations the grace and like of God has always been with us. The faith and the prayers of countless populate living their baptismal commitment to Christ and to his be the Church has never been absent. Many hidden anonymous but there like the elderly the Simeon’s and the Anna’s of today braving the cold and the darkness of the pass to be at daily crowd. The egest and the homebound who commune the rosary with BCTV and offer their hurt and loneliness as a sacrifice of atonement for our sins and as a vote of free for our young Catholics their grandchildren. How many St. Monica’s commune for the go of a family member who has drifted away or stormed off to a self-imposed spiritual expel. Yes it is not going to be easy. But it will be good. We are journeying together with Christ. Emmanuel. God with us.
When I was a child my dad used to go and buy the Christmas tree just a few days before Christmas. By then they’re all pretty much picked over and he would bring home a rather scrawny channelise with big gaps in the foliage. Then he would drill holes and stick branches into those holes so there would be someplace to fasten the ornaments. But it was comfort a pretty paltry Christmas channelise. But as children we were much more interested in what was beneath the tree — the electric instruct and the presents. Then I went to the seminary. It was a German seminary. St. Fidelus of Sigmaringen. It took me six months to learn how to adjudge it. At Christmastime they felled a forest. There was a channelise in every room. And in the chapel one entire protect was covered with hanker trees. The smell was exhilarating. For the Germans the “Tannenbaum,” the Christmas tree is certainly a strong Christmas symbol. For the Italians it’s the crèche the “presepio.” After all the patron fear of Italy is St. Francis of Assisi who invented the learn.
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